I would have to disagree. While I do not defend him, I do see that his actions as very survival oriented and with a minimal amount of resistance. For the vast majority of the address, Boudinot does frequently put down his own people in favor of the white way of living and Christianity. These can be perceived as cowardly and perhaps are, but it's difficult to judge someone who acts when they are in the face of danger or when their security is at risk. Who is to say that we wouldn't react the same way? I feel like I would not, but then again I have never been placed in that difficult situation. His actions struck me as somewhat panic stricken. I can only imagine that he had heard of the horror stories of what the whites did to other natives that refused to comply. And he does exhibit some minimal resistance when he briefly defends his people by explaining, "But here let me say, that however guilty these unhappy nations were, yet many and unreasonable were the wrongs they suffered..." (70) But he then quickly returns to praising whites. I found one class mates comment that his actions may have been driven by his own personal desire to be accepted. I had not considered this direction of psychological impact and it emphasizes the exclusivity of whiteness, something that even today's society is indicative of prestige, wealth and power.
I also found the Lucy Thompson reading very interesting. For what we've read in class so far, the book does not seem to be so much of a biography as it is documentation of tradition. I see her work as very much a work of survivance. Even though she is married to a white man, she does not hesitate to openly criticize whites. And just having documented these traditions is a strong statement of longevity and survival. She also brought up some interesting points about her tribe. She explains that there were/ is a social hierarchy. In addition, there was private property ownership. These things I have commonly associated with European societies. There is also a point in the book where she discusses when Indian doctors argue over who is the best/better doctor. This kind of boastfulness seems to go against the humble teachings of the Popol Vuh. Then again, many people act contrary to religious text across many religions.
What you see a cowardice, I believe to be an act of surviance. I believe that Boudinot's praise of whites in his address is not to be accepted by them, but to appeal to their pocketbooks. He is trying to get money for printing presses so that native americans can share in the wonders of free speech. As we discussed in class, writing can be considered a type of survivance and he will rally to save what he can of their dwindling culture. I believe he knew that a massacre was on the horizon and having a paper with articles “translated” into the syllabary could last far into the future. I also find the address to be praising whites so much so that seems to me that he is actually mocking them more than anything.
ReplyDeleteI agree with what you said about Boudinot and his address to the whites. It seems to me that although he wrote some incredibly demeaning things about his people it may have been a ruse to appease the whites into allowing his culture to survive. I think Boudinot was placed in a terrible position but, in the end, he did what he thought he could for the Cherokee people.
ReplyDeleteI agree with a lot of your comments on To the American Indian. I also felt that the act of writing the book and recording her thoughts was an act of survivance and cultural preservation. Also, I found their cultural hierarchy and arrangement of their society quite fascinating as well. This particular Native American society seems the most similar to Western culture, which I was not expecting.
ReplyDeleteThe Thompson book, like Boudinot, can be difficult to understand in present day, especially when so many popular images of Native people are based on romantic stereotypes. Even though the Popol Vuh may seem to teach against arrogance, there was def. a hierarchy among people in Mayan society -- someone lived in those huge palaces. Also, since there are so many different indigenous Nations in the hemisphere its hard to draw any conclusions about "Native" society. Also, what is "Western" society? Aren't both of these terms generalizations about large groups of people?
ReplyDeleteThat's true, I hadn't considered these distinctions. Furthermore, the details that Thompson chronicles is yet another testament to the complexity of societies in general. And i also agree that looking at historical events through the scope of society today is very tricky. earlier this week who presented "The Cross and the Pagan" by Eastman, mentioned that one of the lines "in shame and sorrow, in pain and loss" was cliched. However, I wondered if we can we really classify something as "cliche" if it was written one hundred years ago. It's cliched today? Or back then?
ReplyDelete